Reflecting on the building occupations at UC Santa Cruz in 2009-2010 and cross-pollination between student and worker struggles, Don Kingsbury highlights the need to excavate and reanimate histories of radical movements. Under the conditions of academic precarity, and against the neoliberal privatization of the general intellect, Don calls for turning communities of necessity into communities of resistance.
Summary: Drawing on experiences with Occupy CUNY, the Adjunct Project, and teaching an ‘Occupy Class’ at Brooklyn College, Steve M. shares insights into the conditions for organizing around universities today. In the face of the challenges of divisions of race and class between students and workers, and across the segregated city, Steve highlights the potentials for bringing militant co-research into coalitions and into classrooms themselves.
An Interview with Claudia Bernardi
From her experiences creating an occupied social center in Rome, Claudia Bernardi speaks of self-organization and self-education between migrants, students, artists, and other precarious workers. Within the global crisis, these spaces of resistance make common institutions that cross the boundaries of the university and city. As a kind of autonomous study center, the project has intertwined labor union organizing with political movements and knowledge production. Building occupations have spread to include artists and other cultural workers who have squatted cinemas and theaters, making culture as a common good. In a time of proliferating borders and frontiers, we all become migrants, struggling across divisions for shared spaces, culture, and knowledge.
Summary: From the wilderness of adjuncting to university occupations and the Quebec student uprisings, professor Alison Hearn (U. of Western Ontario) discusses how we can create organizing grounds in the ruins of universities. The classroom presents possibilities for connecting pedagogy with organizing, while grappling with the tensions of context, faculty authority, and student resistance. Rather than falling into either authoritarian or hippy-dippy, de-professionalized modes of teaching, Hearn talks about how an ethically responsible approach can escape the academic capitalist rat race and build relationships across divisions of workers and students.
These are reflections on being a radical (to be precise: an anarchist) and teaching at a university. They are personal and subjective. I do not claim to having been very successful. My teaching was much less radical than I always dreamt of. This is annoying, because I think radicalism—the willingness to look at the roots of social phenomena—and a critical approach—contrary to an uncritical acceptance of the given—are necessary attitudes for serious social scientists; that differentiates them from ideologues and theologians. But I hope my teaching so far has not been totally pointless, I hope it had at least some subversive consequences, and I hope my reflections are of use for good people.